Sunday, 2 September 2012

Our Lamb Has Conquered, Let Us Follow Him.



                        Sunday morning, and for me it immediately brings to mind, Church.  People around the world now attend church on Sundays because of the work of the Moravians.  So, who are the Moravians? 
                        The Moravians have been on my mind recently after attending a presentation at St. Francis Church on Monday, 13th August.  (I know, I’m very behind with this blogging subject.)  Mrs. R, who works with the Moravians, provided a 30 minute power-point show and answered questions afterward.
                        In the early 1990’s I watched a film entitled, First Fruits; Zinzendorf and the Moravians.  It was my first introductions to the Moravians.  My second exposure to the Moravians was in 1996, while I was working with Youth With A Mission in Switzerland.  Having a basic knowledge, I went along to Mrs. R.’s presentation, because I wanted to learn more.   
                        The story of the Moravians starts with a man named Jan Hus.  Born 124 years before Martin Luther, Jan Hus was a contemporary of John Wycliffe.  Born in the Kingdom of Bohemia, (now part of Czech Republic), Hus moved to Prague to work and study.  He was a ardent scholar and was ordained as a priest in 1400. 
                        Hus was a firm supporter of the common people, believing the Bible should be available to the people in their own language; ideology which the (Catholic) church rejected.  Hus also preached against indulgences—stating that trying to buy one’s salvation was immoral and un-Biblical.  Hus also challenged the Church’s Ecclesiology--ecclesiology deals with the church's orgin, its relationship to Jesus, its role in salvation, its discipline, its destiny, and its leadership.   When Hus refused to recant his beliefs, the Council of Constance declared him a heretic and condemned him to death, burning at the stake; he was executed 6th July 1415
                        Hus’s death led to the people of Bohemia rejecting the teaching of the Catholic Church, which then led to war.  At any rate, after his death, the Hussites split into different sects; one of which was called the Bohemian Brethren or “Hidden Seed.” 
In 1722, this group of refugees arrived in Moravia, and their leaders requested to stay on the estate of a nobleman, Count Nikolaus Ludwig van Zinzendorf.  He graciously permitted them to settle and the Brethren built a village called Herrnhut.  The community grew, but struggled from theological divisions.  On 13th August 1727, the community experienced a visitation of the Holy Spirit, much like the Biblical report of Acts 2.  Out of this revival came remarkable growth and ministry:

"Moravian historians identify the main achievements of this period as:
  1. Setting up a watch of continuous prayer that ran uninterrupted, 24 hours a day, for 100 years.
  2. Originating the Daily Watchwords.
  3. Establishing more than 30 settlements internationally on the Herrnhut model, which emphasised prayer and worship, and a form of communal living in which simplicity of lifestyle and generosity with wealth were held to be important spiritual attributes. The purpose of these communities was to assist the members resident there in the sanctification of their lives, to provide a meeting place for Christians from different confessional backgrounds, to provide Christian training for their own children and the children of their friends and supporters and to provide support for the Moravian Mission work throughout the world. As a result, although personal property was held, divisions between social groups and extremes of wealth and poverty were largely eliminated.
  4. Being the first church body to begin missionary work; and
  5. Forming many hundreds of small renewal groups operating within the existing churches of Europe, known as "diaspora societies". These groups encouraged personal prayer and worship, Bible study, confession of sins and mutual accountability."

There are two other symbols that many of us see at Christmas that have their origins in the Moravian Church:  the Moravian Star and Christingle.  I might write more about these things at Christmas.  
The main Centre for Moravian’s worldwide church is still in Herrnhut.  The town is about 90 kilometres/55 miles east of Dresden.  The official page for Herrnhut, Germany is, of course, in German.  Google does have a translate button, which I did.  Although some of the translation is a bit confusing, overall, you can find a lot of information for tourists—including informational trips to the Moravian Worldwide headquarters, cemetery, and other sites of interest. http://wikitravel.org/en/Herrnhut 
What inspires me most about the Moravians is their commitment to missions.  The film mentioned above, First Fruits, Zinzendorf and the Moravians, tells the story, set in 1737 of two young men called to take the Gospel to the slaves of the West Indies.  They committed to live amongst the slaves—even becoming slaves themselves—in order to minister to the needs of the oppressed workers, and show them God’s grace.  These two men were the first missionaries to be sent out by the Moravians.  The legacy of missions remains with the Moravians today. 
The film is available for purchase/rental from this website:https://www.visionvideo.com/detail.taf?_function=detail&a_product_id=31349
I will probably write more about the Moravians as time goes by.  But this, I hope, is a good introduction. 
Serving Jesus, Author of our faith,
“Lady Helene”

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